Results for 'Lawrence Udell Fike'

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  1.  11
    Review of The Sage and the Second Sex: Confucianism, Ethics, and Gender, ed. Chenyang Li. [REVIEW]Lawrence Udell Fike - 2002 - Essays in Philosophy 3 (2):305-307.
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  2.  18
    Review of “The Sage and the Second Sex: Confucianism, Ethics, and Gender”. [REVIEW]Lawrence Udell Fike Jr - 2002 - Essays in Philosophy 3 (2):9.
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  3.  38
    Book reviews. [REVIEW]R. S. Woolhouse, George N. Schlesinger, Lawrence Udell Fike, Lila Luce, Giora Hon, Ruth Weintraub & Mark Rowlands - 1993 - Philosophia 22 (3-4):293-296.
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  4.  6
    Moral realism and the Foundations of Ethics. [REVIEW]Lawrence Fike - 1991 - International Philosophical Quarterly 31 (3):377-379.
    Brink has given us a philosophical tour de force that may be even too keen on distinction-making.
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  5.  26
    Social Theory and Social Structure.Lawrence Haworth - 1959 - Philosophy of Science 26 (1):53-53.
  6.  74
    Reciprocity.Lawrence C. Becker - 1986 - Boston: Routledge.
    The tendency to reciprocate – to return good for good and evil for evil – is a potent force in human life, and the concept of reciprocity is closely connected to fundamental notions of ‘justice’, ‘obligation’ or ‘duty’, ‘gratitude’ and ‘equality’. In _Reciprocity_, first published in 1986,_ _Lawrence Becker presents a sustained argument about reciprocity, beginning with the strategy for developing a moral theory of the virtues. He considers the concept of reciprocity in detail, contending that it is a basic (...)
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  7. Restoring Kant's Conception of the Highest Good.Lawrence Pasternack - 2017 - Journal of the History of Philosophy 55 (3):435-468.
    Since the publication of Andrews Reath's “Two Conceptions of the Highest Good in Kant” (Journal of the History of Philosophy 26:4 (1988)), most scholars have come to accept the view that Kant migrated away from an earlier “theological” version to one that is more “secular.” The purpose of this paper is to explore the roots of this interpretative trend, re-assess its merits, and then examine how the Highest Good is portrayed in Kant’s Religion within the Boundaries of Mere Reason. As (...)
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  8. Putting Law in Its Place.Lawrence G. Sager - 2016 - In Wil Waluchow & Stefan Sciaraffa (eds.), The Legacy of Ronald Dworkin. New York, NY: Oxford University Press USA.
    In Justice for Hedgehogs, Dworkin defends a one-system understanding of law. According to this view, law is morality…more exactly, law is a branch of political morality. I have a special interest in the claim, because Dworkin argues that one of its principal consequences is that it undermines arguments I have made about the valid legal status of precepts that are not properly enforceable by courts. In this chapter, I look critically at both Dworkin’s defense of the one system view and (...)
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  9.  9
    Simulating acquisition on the economic web.Lawrence Kai Shih & David Greene - 1998 - Complexity 3 (4):41-45.
  10. Ethics and Finitude.Lawrence J. Hatab - 1995 - International Philosophical Quarterly 35 (4):403-417.
  11.  91
    Events.Lawrence Brian Lombard - 1979 - Canadian Journal of Philosophy 9 (3):425 - 460.
    In this paper, I want eventually to get around to proposing a criterion of identity for events which are changes in physical objects, where events are construed as comprising a distinct metaphysical category of thing. The proposal will be preceded by a discussion of what I take to be a mistaken suggestion for such a criterion; I will do that because I think that seeing what it takes to show why that suggestion fails helps to motivate a theory about what (...)
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  12.  35
    The Philosophy of Quantum Mechanics: The Interpretations of Quantum Mechanics in Historical Perspective.Lawrence Sklar - 1977 - Philosophy of Science 44 (2):332-332.
  13.  26
    Intending and Acting: Toward a Naturalized Action Theory.Lawrence H. Davis - 1987 - Philosophy and Phenomenological Research 47 (3):506-511.
  14.  28
    “Institutional Corruption” Defined.Lawrence Lessig - 2013 - Journal of Law, Medicine and Ethics 41 (3):553-555.
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  15. The ‘Two Experiments’ of Kant’s Religion: Dismantling the Conundrum.Lawrence Pasternack - 2017 - Kantian Review 22 (1):107-131.
    The past decade has seen a sizable increase in scholarship on Kant’s Religion. Yet, unlike the centuries of debate that inform our study of his other major works, scholarship on the Religion is still just in its infancy. As such, it is in a particularly vulnerable state where errors made now could hinder scholarship for decades to come. It is the purpose of this paper to mitigate one such danger, a danger issuing from the widely assumed view that the Religion (...)
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  16.  59
    Time for a change : a polemic against the presentism/eternalism debate.Lawrence B. Lombard - 2010 - In Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.), Time and Identity. Bradford.
    This chapter elaborates on an intuitive criterion much discussed by ancient Greek philosophers regarding the conditions under which an object can be said to change. Heraclitus and Parmenides both denied the possibility of change. Heraclitus believed that changes are constantly occurring. Consequently, he needed to sever the connection between the idea that a thing changes and the idea that a change occurs, a connection expressed by the claim that a change occurs just in case a thing changes. Heraclitus was a (...)
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  17.  19
    Exploring the Impact of Job Insecurity on Employees’ Unethical Behavior.Ericka R. Lawrence & K. Michele Kacmar - 2017 - Business Ethics Quarterly 27 (1):39-70.
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  18.  13
    Mead and the Emergence of the Joint Intentional Self.Lawrence Cahoone - 2019 - European Journal of Pragmatism and American Philosophy 11 (2).
    What is the core of the distinctiveness of Homo sapiens? Some of the most famous hypotheses include tool use and tool making, language, free will and moral agency, self-consciousness, mind itself, and reason or rational problem-solving. All these answers are partly true. But recent work in comparative psychology, primatology, and cognitive science have converged on a conception of human distinctiveness that underlies these. Remarkably, it was explored a century ago by George Herbert Mead. The American pragmatists played a special role (...)
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  19.  39
    What Does the Patient Say? Levinas and Medical Ethics.Lawrence Burns - 2017 - Journal of Medicine and Philosophy 42 (2):214-235.
    The patient–physician relationship is of primary importance for medical ethics, but it also teaches broader lessons about ethics generally. This is particularly true for the philosopher Emmanuel Levinas whose ethics is grounded in the other who “faces” the subject and whose suffering provokes responsibility. Given the pragmatic, situational character of Levinasian ethics, the “face of the other” may be elucidated by an analogy with the “face of the patient.” To do so, I draw on examples from Martin Winckler’s fictional physician (...)
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  20.  28
    Reaction time as a function of foreperiod duration and variability.Lawrence Karlin - 1959 - Journal of Experimental Psychology 58 (2):185.
  21. Nominalization, Specification, and Investigation.Richard Lawrence - 2017 - Dissertation, University of California, Berkeley
    Frege famously held that numbers play the role of objects in our language and thought, and that this role is on display when we use sentences like "The number of Jupiter's moons is four". I argue that this role is an example of a general pattern that also encompasses persons, times, locations, reasons, causes, and ways of appearing or acting. These things are 'objects' simply in the sense that they are answers to questions: they are the sort of thing we (...)
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  22. Laughter in Nietzsche’s Thought.Lawrence J. Hatab - 1988 - International Studies in Philosophy 20 (2):67-79.
  23. Developmental Moral Theory. [REVIEW]Lawrence Kohlberg - 1987 - Ethics 97 (2):441-456.
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  24. Wittgenstein and paraconsistency.Lawrence Goldstein - 1989 - In Graham Priest, Richard Routley & Jean Norman (eds.), Paraconsistent Logic: Essays on the Inconsistent. Philosophia Verlag. pp. 540--62.
     
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  25.  98
    Hunting as a Moral Good.Lawrence Cahoone - 2009 - Environmental Values 18 (1):67 - 89.
    I argue that hunting is not a sport, but a neo-traditional cultural trophic practice consistent with ecological ethics, including a meliorist concern for animal rights or welfare. Death by hunter is on average less painful than death in wild nature. Hunting achieves goods, including trophic responsibility, ecological expertise and a unique experience of animal inter-dependence. Hunting must then be not only permissible but morally good wherever: a) preservation of ecosystems or species requires hunting as a wildlife management tool; and/or b) (...)
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  26. Self-knowledge in Descartes and Malebranche.Lawrence Nolan & John Whipple - 2005 - Journal of the History of Philosophy 43 (1):55-81.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 43.1 (2005) 55-81 [Access article in PDF] Self-Knowledge in Descartes and Malebranche Lawrence Nolan John Whipple 1. Introduction Descartes's notorious claim that mind is better known than body has been the target of repeated criticisms, but none appears more challenging than that of his intellectual heir Nicolas Malebranche.1 Whereas other critics—especially twentieth-century philosophers eager to use Descartes as their whipping boy—have often (...)
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  27. Nietzsche on Woman.Lawrence J. Hatab - 1981 - Southern Journal of Philosophy 19 (3):333-345.
  28.  13
    Is Aristotle’s Prime Mover an Efficient Cause by Touching Without Being Touched?Lawrence J. Jost - 2024 - In David Keyt & Christopher Shields (eds.), Principles and Praxis in Ancient Greek Philosophy: Essays in Ancient Greek Philosophy in Honor of Fred D. Miller, Jr. Springer Verlag. pp. 195-211.
    For two and a half millennia readers of Aristotle have been struggling to understand just what sort of causation is being attributed to the Prime Unmoved Mover or PM, whether final or efficient, assuming that this supreme being could not be a material cause or even a formal cause of the entire cosmos. Fred Miller entered into this still ongoing debate with a fresh proposal, drawing on an almost incidental remark in GC 1.6.323a25-33 that was later picked up by Philoponus (...)
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  29. State of the Art Essay.Lawrence Brian Lombard - 1998 - In C. MacDonald S. Laurence (ed.), Contemporary Readings in the Foundations of Metaphysics. Blackwell.
     
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  30.  15
    Margolis as Columbia Naturalist.Lawrence Cahoone - 2021 - Metaphilosophy 52 (1):49-59.
    Is Joseph Margolis a member of the often neglected school of “Columbia naturalism”? Columbia naturalism promoted a distinctive non-reductive nationalism in mid-twentieth-century America. Inspired by pragmatism, and Dewey in particular, its members included Ernest Nagel, John Herman Randall, Joseph Blau, Herbert Schneider, and Justus Buchler. Margolis received his degree from Columbia in 1953. Neither his early work in aesthetics nor his mature attempt to justify pragmatic themes in an uncompromising dialogue with analytic and continental philosophy seems particularly “Columbian.” Neither does (...)
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  31. Time Perspectives.Lawrence K. Frank - 1938 - Journal of Social Philosophy and Jurisprudence 4:293.
     
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  32.  56
    Citizenship and Social Policy: T. H. Marshall and Poverty.Lawrence M. Mead - 1997 - Social Philosophy and Policy 14 (2):197-230.
    T. H. Marshall, a British sociologist, gave a series of lectures in 1949 under the title “Citizenship and Social Class.” To many American intellectuals, his analysis still offers a persuasive account of the origins of the welfare state in the West. But Marshall spoke in the early postwar era, when the case for expanded social benefits seemed unassailable. Today's politics are more conservative. In every Western country the welfare state is under review. Yet Marshall's conception can still help define the (...)
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  33. The Point of Language in Heidegger’s Thinking.J. Hatab Lawrence - 2016 - Gatherings: The Heidegger Circle Annual 6:1-22.
  34.  40
    Kant's Transcendental Deduction: An Analytical-Historical Commentary.Lawrence J. Kaye - 2018 - Philosophical Review 127 (1):121-125.
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  35.  21
    Mead, Joint Attention, and the Human Difference.Lawrence Cahoone - 2013 - The Pluralist 8 (2):1-25.
    The struggle between the parties bent on inflating humanity's self-conception and those bent on deflating it continues. Mind, consciousness, soul, reason, free will, language, culture, tool-use—all have been invoked as the unique character of the human, some deriving from Judeo-Christian religion, others from classical philosophy and modern anthropology. Opponents, sometimes motivated by ethical concerns about the treatment of animals, and buoyed by scientific advances in animal and especially primate studies, have either deconstructed these traits or ascribed them to nonhumans. Seeking (...)
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  36.  28
    Truth, Nature, and Sellars's Myth of the Given.Lawrence Cahoone - 2020 - Journal of Speculative Philosophy 34 (4):463-477.
    ABSTRACT When a philosopher and a dog play Frisbee, do they cognize the same Frisbee? Is Fido subject to the “myth of the given”? The questions are not silly, for as Marjorie Grene quipped, “Epistemology is a branch of ethology.” What follows accepts what is usually called a “correspondence” theory of truth and a “realist” account of human knowledge. Nothing new, but what will be distinctive is that it seeks to exploit an unusual naturalism deriving from the American philosophical tradition. (...)
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  37.  34
    Sooner or later.Lawrence Brian Lombard - 1995 - Noûs 29 (3):343-359.
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  38.  18
    Kant's Transcendental Deduction of the Categories: Unity, Representation, and Apperception.Lawrence J. Kaye - 2015 - Lanham: Lexington Books.
    This book is a comprehensive exposition of the Transcendental Deduction of the Categories in both editions of Kant’s Critique of Pure Reason.
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  39. Dasein, The Early Years: Heideggerian Reflections on Childhood.Lawrence J. Hatab - 2014 - International Philosophical Quarterly 54 (4):379-391.
    Like most philosophers, Heidegger gave little attention to childhood, but his philosophical emphasis on pre-reflective practice and understanding seems uniquely qualified to help make sense of a child’s experience and development. Moreover, it seems to me that many central Heideggerian concepts are best defended, exemplified, and articulated by bringing child development into the discussion. A Heideggerain emphasis on pre-theoretical world-involvement opens up a rich array of phenomena for studying child development, which can improve upon standard theories that have over-emphasized exclusive (...)
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  40.  3
    The Fabulous Imagination: On Montaigne's Essays.Lawrence D. Kritzman - 2009 - Cambridge University Press.
    "This is one of the few books on Montaigne that fuses analytical skill with humane awareness of why Montaigne matters."—Harold Bloom, Sterling Professor of Humanities, Yale University "In this exhilarating and learned book on Montaigne's essays, Lawrence D. Kritzman _contemporizes_ the great writer. Reading him from today's deconstructive America, Kritzman discovers Montaigne always already deep into a dialogue with Jacques Derrida and psychoanalysis. One cannot but admire this fabulous act of translation."—Hélène Cixous "Throughout his career, Lawrence D. Kritzman (...)
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  41.  21
    Self-, Social-, or Neural-Determination?Lawrence Cahoone - 2019 - Journal of Philosophical Investigations 13 (28):95-108.
    Human “free will” has been made problematic by several recent arguments against mental causation, the unity of the I or “self,” and the possibility that conscious decision-making could be temporally prior to action. This paper suggests a pathway through this thicket for free will or self-determination. Doing so requires an account of mind as an emergent process in the context of animal psychology and mental causation. Consciousness, a palpable but theoretically more obscure property of some minds, is likely to derive (...)
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  42. Writing Knowledge in the Soul.Lawrence J. Hatab - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):319-332.
    In this essay I take up Plato’s critique of poetry, which has little to do with epistemology and representational imitation, but rather the powerful effects that poeticperformances can have on audiences, enthralling them with vivid image-worlds and blocking the powers of critical reflection. By focusing on the perceived psychological dangers of poetry in performance and reception, I want to suggest that Plato’s critique was caught up in the larger story of momentous shifts in the Greek world, turning on the rise (...)
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  43.  10
    Events and Their Subjects.Lawrence Brian Lombard - 1981 - Pacific Philosophical Quarterly 62 (2):138-147.
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  44. Rejoining Alētheia and Truth.Lawrence J. Hatab - 1990 - International Philosophical Quarterly 30 (4):431-447.
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  45.  13
    The Ends of Philosophy: Pragmatism, Foundationalism and Postmodernism.Lawrence Cahoone - 1995 - State University of New York Press.
    This is a critique of Peirce, Nietzsche, Wittgenstein, Buchler, Derrida, and Rorty as anti-realists, showing that each of these philosophers affirms some form of self-undermining relativism that cannot account for itself.
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  46. Arguments from nothing: God and quantum cosmology.Lawrence Cahoone - 2009 - Zygon 44 (4):777-796.
    This essay explores a simple argument for a Ground of Being, objections to it, and limitations on it. It is nonsensical to refer to Nothing in the sense of utter absence, hence nothing can be claimed to come from Nothing. If, as it seems, the universe, or any physical ensemble containing it, is past-finite, it must be caused by an uncaused Ground. Speculative many-worlds, pocket universes and multiverses do not affect this argument, but the quantum cosmologies of Alex Vilenkin, and (...)
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  47.  5
    Drei unbewusste Wege zur Darstellung des Erlebens beim Analytiker: Rêverie, Gegenübertragungsträume und Witzarbeit.Lawrence J. Brown - 2018 - Psyche 72 (9):811-831.
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  48.  15
    Banking on the Value of Analogies in Bioethics.Lawrence Burns - 2006 - American Journal of Bioethics 6 (6):63-65.
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  49. The Modern Intellectual Tradition.Lawrence E. Cahoone - 2010 - The Teaching Company.
    Disc 1. Philosophy and the modern age ; Scholasticism and the scientific revolution -- Disc 2. The rationalism and dualism of Descartes ; Locke's empiricism, Berkeley's idealism -- Disc 3. Neo-Aristotelians : Spinoza and Leibniz ; The Enlightenment and Rousseau -- Disc 4. The radical skepticism of Hume ; Kant's Copernican revolution -- Disc 5. Kant and the religion of reason ; The French Revolution and German idealism -- Disc 6. Hegel, the last great system ; Hegel and the English (...)
     
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  50. Nietzsche, Democracy, and Excellence: Politics as Jazz.Lawrence J. Hatab - 2000 - International Studies in Philosophy 32 (3):39-50.
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